These gurus cannot give more protection (gurumukh) than other masters, because they stand under the control of the same highest divine, which seldom allows to use the higest power (or to change the karma).
Therefore many other Nada-scools use a leading Bija-Mantram like OM, AUM and NAAM together with the Bhajan, and i think personally, that Bhajan as taught from Beas without a mantram is a waste of time and can mislead in meditation.īut for the common disciple these exercises are a bit weak, and from my sight only the hope for a better incarnation within this tradition maybe a real reason to stay here. Is is more probable that this fall was planned to create the lower worlds out of him - which repeats cyclically after eons.īut the normal disciple heares not much, and sounds of all sorts are on all lower planes.
The above attributes are lower aspects of the shabda and not qualities of the higher SAT, which follows a higher divine plan.). His attributes are Grace, Mercy, Love, Light, Bliss and Peace. Heavenly region - Banwar Gupha (an intermediate region - evtl. Heavenly region - Sat Nam or Sat Lok or Sach-Khand Divine World Maha-Kaal (Paar-Brahm) 5.
Therefore Radhasomai declines avatars (: On their heads grows Watergrass, Kabir) and does not know the cosmic avatars ala A. It knows ONLY ONE GOD RADHASOAMI, who is the (alleged) personification of love, mercy and grace. Others, including us, give a single Naam, which was revealed by the Supreme Being Himself, when he visited this world i.e. Shiv Dayal Singh was very much influenced by Sikh-Guru Nanak. He speaks here about a still higher plane as mentioned in Kashmir Shaivism and in later Radhasoami (Kabir Panth, Bijak ).
He said that the stream(dha-ra) of Agama-Loka has to be transformed (to Shabda) before it can unite with the Swami. Guru Nanaks statement of Ek Onm Kar (there is only one god) is similar.īut the here mentioned god is the creator god (Ishvara) with his Shabda.Įven Yogananda speaks in his first teaching-letter about Guru Nanak.
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